Our 24/7 news cycle is consumed these
days with American politicians sparring over the debt ceiling and the
implementation of President Obama’s controversial healthcare plan, both
important debates to be sure. Meanwhile, the tragic fact that followers
of Jesus Christ are being targeted and slaughtered across the globe is
given scant attention.
We learned recently of the horrific attack against a Pakistani church by Muslim extremists that killed 85. In Kenya, the jihadists that attacked an upscale mall in Nairobi reportedly killed hostages that couldn’t recite the Koran. Christian pastors in Iran are being jailed and Indian Christians endure violence, imprisonments and even death,
Physical attacks against Christians
appear to be on the rise around the world, and yet both the American
media – and all too many American Christians themselves – seem to be
setting their sights elsewhere. It’s not that we don’t care, it would
just appear that we care more about other issues.
Not surprisingly, I’m deeply concerned
at this prospect, as I imagine many of you are, too. But why do we find
ourselves in this difficult spot? For several reasons, I think.
First, the ease and access of global
communication alerts us to these atrocities more quickly than ever. What
once took days to reach us now takes seconds via social media. The
filter of traditional media is gone. A tiny camera on one smartphone is
all it takes to expose the violence of a despot or mob a half a world
away. As a result, there seems to be an inordinate amount of bad news to
process lately, both domestically and internationally. I think many of
us become paralyzed under its weight. We feel helpless. We’re here and
they’re there – and so what can we possibly do about it? Unfortunately,
many of us tune out, I think, as a means to cope with the sorrow and
sadness.
But I wonder if behind the American
Christian’s disconnect with the plight of our brothers and sisters
across the globe is also an ignorance of historical Christendom itself.
Could it be that we’ve become so comfortable with the freedom we have to
worship in the United States that we too easily dismiss the violence
against Christians elsewhere as something of an anomaly? To do so is a
grave mistake.
Dating back to the early Church,
Christians have been the victims of regular and repeated persecution.
From the Emperor Nero in the first century to Diocletian and Galerius in
the third and fourth, right up to modern-day oppression in communist
countries and Bashar al-Assad in Syria, millions upon millions of
believers throughout history have died for espousing a belief that Jesus
Christ is the savior of the world.
According to Pew Research, the growth of
Islam and Islamic-led governments in the Middle East and North Africa
has led to a steep decline in the numbers of Christians in those
regions, from 9.5 percent of the population just a few generations ago
to just 3.8 percent in 2010.
This is not to say that Christianity is
dying. The fact is, the Gospel is a force that cannot be stopped. But it
would seem a wise and worthy endeavor if Christians in the U.S. would
commit to praying earnestly for those sisters and brothers in harm’s way
elsewhere. We need to ask the Lord to soften our hearts to the plight
of the persecuted church.
Voice of the Martyrs, Christian Freedom International and Freedom House
are three organizations that can help you stay connected with our
brothers and sisters living through unspeakable hardships for the sake
of the Gospel. I encourage you to connect with them through social
media so you can get periodic updates that will prompt you to take a
minute and pray.
By lifting up this important issue and encouraging believers to “pray without ceasing,” we unleash God’s power. Prayer is effective. Prayer is the answer.
"Lord, I ask you to pour out your grace,
strength, and mercy upon our brothers and sisters across the globe who
are suffering in your name. Amen." From http://community.focusonthefamily.com.
In Jesus Name
Roger
Thursday, October 3, 2013
Monday, September 9, 2013
THE IMPORTANCE OF SMALL GROUPS
The
Small Group is the prime platform for establishing and instilling the
Great Commandment and the Great Commission that Jesus gave us in Matthew
28:18-20 and Matthew 22:36-40.
Matthew 28:18-20
18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
Matthew 22:36-40
36 "Teacher, which is the greatest commandment in the Law?"
37 Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.' 40 All the Law and the Prophets hang on these two commandments."
The Small Group is also the vehicle with which to develop and experience authentic relationships and growing discipleship. This builds a Church of authentic community, poured out to His precepts and being in relational intimacy and fullness in Him.
This is what we are called to emulate from our Lord. Because people will be learning and growing, they will move from personal agendas and pride to growth and service to our Lord. This produces a supportive environment that has love and care, hospitality, and the Spirit impacting the people. This will then foster the engagement of the community and world for the Gospel.
The Great Commission says, "Go and make disciples!" Small Groups is where the real making of disciples takes place.
Making Disciples for Jesus,
Roger
Adapted from an article found at http://www.discipleshiptools.org/pages.asp?pageid=60405
Matthew 28:18-20
18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
Matthew 22:36-40
36 "Teacher, which is the greatest commandment in the Law?"
37 Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.' 40 All the Law and the Prophets hang on these two commandments."
The Small Group is also the vehicle with which to develop and experience authentic relationships and growing discipleship. This builds a Church of authentic community, poured out to His precepts and being in relational intimacy and fullness in Him.
This is what we are called to emulate from our Lord. Because people will be learning and growing, they will move from personal agendas and pride to growth and service to our Lord. This produces a supportive environment that has love and care, hospitality, and the Spirit impacting the people. This will then foster the engagement of the community and world for the Gospel.
The Great Commission says, "Go and make disciples!" Small Groups is where the real making of disciples takes place.
Making Disciples for Jesus,
Roger
Adapted from an article found at http://www.discipleshiptools.org/pages.asp?pageid=60405
Thursday, March 21, 2013
ADVERSITY AND HUMILITY
“The
Lord your God will soon bring you
into the land he swore to give you when he made a vow to your ancestors
Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you
did not build.
11 The houses will be richly stocked with
goods you did not produce. You will draw water from cisterns you did not dig,
and you will eat from vineyards and olive trees you did not plant. When you
have eaten your fill in this land, 12 be
careful not to forget the Lord, who rescued you from slavery
in the land of Egypt.” - Deuteronomy 6:10-12 (NLT)
How
do you deal with adversity? How do you
deal with the problems and pains of this life? In
his book, The Problem of Pain, C. S. Lewis wrote, “God whispers to us
in our pleasures, He speaks in our conscience, but shouts in our pains. Pain is
His megaphone to rouse a deaf world.”
As
we address the problem of pain, we also need to talk about the problem of
prosperity. Prosperity brings
responsibility, because we are not owners; we are stewards. Everything God gives to us is a gift, and we
will be held accountable for what we do with the resources He has made
available to us. Therefore, as a
follower of Jesus Christ, we need to always remember that in all things, we are
always dependent upon God.
When
life gets really hard and adversity hits, we pray. We become very dependent
upon God —and so we should. But, on the
other hand, when life is going reasonably well, we tend to forget about God and
prayer.
When
the terrorists attacked New York City on 9-11-2001, and 3,000 Americans were
killed in one day, the following day churches were filled to overflowing with
people seeking God, and lifting up prayers.
But only a short time later attendance was back to normal.
The
psalmist wrote, “Before I was afflicted I
went astray, but now I obey Your word” (Ps. 119:67).
Adversity
wakes us up and keeps us humble, while prosperity can make us proud and
self-sufficient. We tend to forget about God when we are in good health, have
lots of credit cards, or a bank account full of money. But when the economy goes south or the doctor
has bad news, we turn to God, because we are reminded of what really matters.
It’s
hard to thank the LORD for adversity in our lives. We never say to God, “Thanks for making me
sick” or “I’m sure glad I lost all that money, I really needed that.” No, of course we don’t respond that way. But on the other hand, God is in control, and
we need to humbly remember that in the face of hardship, trials and
difficulties, God is allowing us the opportunity to depend on Him more. And in
the process, we actually get to KNOW Him better.
May
the LORD bless you abundantly, but may you always remember where the blessings
came from.
Yours
in Christ,
Roger
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